2 Chronicles 18:23

Authorized King James Version

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Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

Original Language Analysis

וַיִּגַּשׁ֙ came near H5066
וַיִּגַּשׁ֙ came near
Strong's: H5066
Word #: 1 of 19
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
צִדְקִיָּ֣הוּ Then Zedekiah H6667
צִדְקִיָּ֣הוּ Then Zedekiah
Strong's: H6667
Word #: 2 of 19
tsidkijah, the name of six israelites
בֶֽן the son H1121
בֶֽן the son
Strong's: H1121
Word #: 3 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כְּנַעֲנָ֔ה of Chenaanah H3668
כְּנַעֲנָ֔ה of Chenaanah
Strong's: H3668
Word #: 4 of 19
kenaanah, the name of two israelites
וַיַּ֥ךְ and smote H5221
וַיַּ֥ךְ and smote
Strong's: H5221
Word #: 5 of 19
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיכָ֖יְהוּ Micaiah H4321
מִיכָ֖יְהוּ Micaiah
Strong's: H4321
Word #: 7 of 19
mikajah, the name of three israelites
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַלֶּ֑חִי upon the cheek H3895
הַלֶּ֑חִי upon the cheek
Strong's: H3895
Word #: 9 of 19
the cheek (from its fleshiness); hence, the jaw-bone
וַיֹּ֗אמֶר and said H559
וַיֹּ֗אמֶר and said
Strong's: H559
Word #: 10 of 19
to say (used with great latitude)
אֵ֣י Which H335
אֵ֣י Which
Strong's: H335
Word #: 11 of 19
where? hence how?
זֶ֤ה H2088
זֶ֤ה
Strong's: H2088
Word #: 12 of 19
the masculine demonstrative pronoun, this or that
הַדֶּ֙רֶךְ֙ way H1870
הַדֶּ֙רֶךְ֙ way
Strong's: H1870
Word #: 13 of 19
a road (as trodden); figuratively, a course of life or mode of action, often adverb
עָבַ֧ר went H5674
עָבַ֧ר went
Strong's: H5674
Word #: 14 of 19
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
רֽוּחַ the Spirit H7307
רֽוּחַ the Spirit
Strong's: H7307
Word #: 15 of 19
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 16 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֵֽאִתִּ֖י H853
מֵֽאִתִּ֖י
Strong's: H853
Word #: 17 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְדַבֵּ֥ר from me to speak H1696
לְדַבֵּ֥ר from me to speak
Strong's: H1696
Word #: 18 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֹתָֽךְ׃ H854
אֹתָֽךְ׃
Strong's: H854
Word #: 19 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection